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The Sublime Object of Orientalism proposes that globalised Asian physical cultural practices such as taiji, qigong, yoga, and meditation can be understood by examining the intimate connection between Western orientalism and the Romantic aesthetic notion of the sublime. The book recasts ‘orientalist physical culture’ as practices animated by the sublime and argues that this relationship is stronger than has hitherto been recognised by commentators.Bowman combines new readings of philosophers and cultural critics such as Slavoj Žižek and Jane Iwamura with analyses of film, media, and Asian physical practices and their entrepreneurial forms to shed light on the quest to articulate a philosophy of orientalist physical culture. He also explores ways to make sense of orientalist physical culture in the contemporary world and evaluate the often-problematic ideologies that circulate around these cultural practices without either uncritically accepting their value or rejecting them outright. Th

Tracing the global echoes of China sounds, mapping a new auditory history of migration, diaspora, and modernity.Tracing the global journeys of Chinese sounds from the nineteenth century to the present, this volume charts a vast sonic territory: from Cantonese opera arias in San Francisco to the “Far East sound” that shaped Jamaican reggae, and from the melodies of pigeon whistles over Germany to the revolutionary anthems of Cold War Italy… How have these sounds—traveling via migration, media, and diplomacy—been heard, adapted, or even rejected in disparate cultural landscapes?Through seventeen case studies spanning Asia, the Americas, and Europe, the book uncovers the myriad ways sounds interpreted as “Chinese” are transformed, contested, and imbued with new meanings as they reverberate across geopolitical and cultural borders. This collection provides a novel auditory history of China’s global entanglements, offering a comparative lens to understand the dynamic role of sound in transn

Zhao Hai Tien’s creative explorations are characterized by the diversity of media in her work—from airbrush on glass and acrylic on canvas to calligraphic experiments, large-scale public murals and oil paintings. Her practice blends technical precision with expressive freedom and spiritual influences. Over more than three decades of Buddhist and Taoist study—and twenty-four years under the guidance of a respected qigong master—Hai Tien’s work has shifted from contemplative, figurative compositions to liberated, spiritually resonant expressions that capture the flow of energy and inner awareness in vibrant, form-defying strokes.Her first solo show, Recent Works of Hai Tien, opened at the Alliance Française in Hong Kong (1972), launching a sustained presence in the local art scene, and leading to solo exhibitions in Hong Kong, Shanghai, and Berlin. Her work was also presented in prestigious group exhibitions across Asia, including the First Hong Kong Biennale (1971). Her most notable pub

In the early twentieth century, oil painting as a non-indigenous medium began to be taught in Chinese art academies. Since that time, it has become an important and increasingly popular portal, inviting artists to explore cross-cultural dynamics and experiment with individual creative expression.This selection of twentieth-century Chinese oil paintings from the UMAG collection sheds light on the art historical and cultural significance of the medium. Highlighting the versatile aspects of Chinese oil paintings across a diverse spectrum of themes, styles, techniques, time periods, and regional and local characteristics, this publication presents the depth and virtuosity of Chinese oil paintings, extending from intimate interior views to panoramic coastal landscapes. The collective and individual memories within urban scenes activate dialogues of painting practices across time, space, and cross-cultural and cross-media encounters.The selected works display and represent the various artist