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With Volume 14 The Cambridge Ancient History concludes its story. This latest volume embraces the wide range of approaches and scholarship which have in recent decades transformed our view of Late Antiquity. In particular, traditional political and social history has been enormously enhanced by integrating the rich evidence of Christian writing, and the constantly expanding results of archaeological research. A picture emerges of a period of considerable military and political disruption, but also of vibrant intellectual and cultural activity. The volume begins with a series of narrative chapters. These are followed by sections on government and institutions, economy and society, and religion and culture. A section on the provinces and the non-Roman world marks the rise of new and distinct political and cultural entities. This volume, and the CAH, ends in around AD 600, before the Arab conquests shattered for ever what remained of the unity of the Roman world.

With the publication of Volume 13 The Cambridge Ancient History moves into fresh territory. The first edition was completed by Volume 12 which closed in AD 324. The editors of the new edition have enlarged the scope of Volume 12 to include the foundation of Constantinople and the death of Constantine, and extended the series with two new volumes taking the history down to AD 600. Volume 13 covers the years 337–425, from the death of Constantine to the reign of Theodosius II. It begins with a series of narrative chapters, followed by a part on government and institutions. The economy and society of the Empire are grouped together, as are chapters on foreign relations and the barbarian world. A part on religion marks the importance of Christianity in the Roman Empire by this period. The volume concludes with chapters on the various literary cultures of the Empire, and on art.

This thoroughly revised and expanded edition of The Mediterranean World in Late Antiquity, now covering the period 395-700 AD, provides both a detailed introduction to late antiquity and a direct chal

"For many of us, Byzantium remains "byzantine"--obscure, marginal, difficult. Despite the efforts of some recent historians, prejudices still deform popular and scholarly understanding of the Byzantin