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This book covers a period (1336–1485) neglected by historians, when many features of the modern world were germinating under the surface of medieval institutions: the age of Chaucer, Langland, Bradwardine and Wyclif, of the new Nominalism and the Conciliar Movement. David Knowles devotes part of his book to narrative, and part to analysis. The great abbeys are at their height of outward splendour, we see the building schemes of Ely and Glouster, the impact of the Black Death, and the recovery from it; we see the monks and friars in controversy at Oxford, the attacks of Wyclif and the Lollards, helped by the satire of the poets; the conservative reaction, and the foundations and reforms of Henry V, followed by the Indian summer of the feudal aristocracy.

This collection transports us into the monastic age - the thousand years between the sixth and sixteenth centuries, when the monasteries were the treasure-houses of Europe's social, cultural and religious heritage. The men we encounter are each representative, in differing ways, of their own historical setting and of the strengths and weaknesses of mankind. Professor Knowles portrays outstanding spiritual leaders, such as St Bernard and St Francis; the powerful intellects, the writers and artists, such as St Anselm, Bede and Matthew Paris; some of the noblemen, politicians and magnates; and those, like Gerald of Wales or John Wyclif, who were fierce and not always just critics of the monastic way of life; some lesser figures whose interests were limited to farm administration or country pursuits; and those almost forgotten men who died for their faith under the shadow of the Reformation. Each study is remarkable for its balance, sympathy and understanding; this is a collection by a gre

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This is the first of two volumes, now covering the heads of religious houses in England and Wales from the tenth-century reform to the death of Edward III, 940–1377. This first volume, by the great master of monastic history, Dom David Knowles, aided by Christopher Brooke and Vera London, was published first in 1972 and was quickly recognised as a major work of reference, noted for its mastery of accurate detail. It has now been brought up to date with substantial addenda and corrigenda by Christopher Brooke. The 1972 volume covers the period 940–1216, and comprises fully documented, critical lists of monastic superiors, with succinct biographical details. It is an essential foundation for all prosopographical study of the religious history of the period; and the precise chronology that it underpins is invaluable for dating innumerable undated documents. As such, the book is a fundamental tool of medieval research.

First published in 1951, Professor Knowles introduces his subject with these words: 'On three decisive occasions at least - at Clarendon and Northampton in 1164, and for a third time in the autumn of 1169 - the bishops were called upon as a body - at Clarendon in association with the Archbishop, at Northampton and in 1169 in dissociation from him - to take their stand at a crisis of policy. Had they resolutely and unanimously opposed the King in 1164, or as unanimously fallen in with his wishes in 1169, the course of English church history would have been notably different.... Concentration on the actions and words of the Archbishop alone, and the virtual relegation of his colleagues to the position of a chorus, if not of a conspiracy, has helped, in almost every account, to throw his figure out of historical perspective. It is only when we watch the attitude and consider the opinions of the other bishops, both before, during, and after the great meetings of 1163-4, that we can see how

This is the first of two volumes, now covering the heads of religious houses in England and Wales from the tenth-century reform to the death of Edward III, 940–1377. This first volume, by the great master of monastic history, Dom David Knowles, aided by Christopher Brooke and Vera London, was published first in 1972 and was quickly recognised as a major work of reference, noted for its mastery of accurate detail. It has now been brought up to date with substantial addenda and corrigenda by Christopher Brooke. The 1972 volume covers the period 940–1216, and comprises fully documented, critical lists of monastic superiors, with succinct biographical details. It is an essential foundation for all prosopographical study of the religious history of the period; and the precise chronology that it underpins is invaluable for dating innumerable undated documents. As such, the book is a fundamental tool of medieval research.

This is the first of a series of volumes which have become recognised as one of the great monuments of English historical scholarship. The late Dom David Knowles began work on the subject in 1929; The Monastic Order in England appeared in 1948, 1955 and 1959. This volume begins the account of a whole way of Christian life and a unique element of English civilisation, from Anglo-Saxon times to the mid-sixteenth century. It opens with a survey of monastic life and activities of the old orders to 1340; goes on to record the impact of the Friars, and concludes with a general survey of the monasteries and their world.