Understanding Scripture

Divine Scripture in Human Understanding addresses the confusing plurality of contemporary approaches to Christian Scripture—both within and outside the academy—by articulating a traditionally grounded

As a religious tradition of the “East,” Islam has often been portrayed as “other” to the Western Traditions of Judaism and Christianity. The essays in this collection use the underlying allegiance to

May we speak, in the present age, of holy scripture? And what validation of that claim can be offered, robust enough to hold good for both religious practice and intellectual enquiry? John Webster argues that while any understanding of scripture must subject it to proper textual and historical interrogation, it is necessary at the same time to acknowledge the special character of scriptural writing. His 2003 book is an exercise in Christian dogmatics, a loud reaffirmation of the triune God at the heart of a scripture-based Christianity. But it is written with intellectual rigour by a theologian who understands the currents of modern secular thought and is able to work from them towards a constructive position on biblical authority. It will resonate with anyone who has wondered or worried about the grounds on which we may validly regard the Bible as God's direct communication with humanity.

In The Formation of the Islamic Understanding of kalala in the Second Century AH (718-816 CE), Pavel Pavlovitch studies by means ofisnad-cum-matn analysis legal and exegetical ?adith about the meaning

What if the Hebrew Bible wasn't meant to be read as 'revelation'? What if it's not really about miracles or the afterlife – but about how to lead our lives in this world? The Philosophy of Hebrew Scripture proposes a new framework for reading the Bible. It shows how biblical authors used narrative and prophetic oratory to advance universal arguments about ethics, political philosophy and metaphysics. It offers bold new studies of biblical narratives and prophetic poetry, transforming forever our understanding of what the stories of Abel, Abraham, Jacob, Joseph, Moses and David and the speeches of Isaiah and Jeremiah, were meant to teach. The Philosophy of Hebrew Scripture assumes no belief in God or other religious commitment. It assumes no previous background in Bible. It is free of disciplinary jargon. Open the door to a book you never knew existed. You'll never read the Bible the same way again.

While showing how both evangelicals and liberals misread Scripture, a leading Bible scholar and Anglican bishop shows how to restore the Bible’s authority today for guiding the church through it

Stories portraying heretics ('minim') in rabbinic literature are a central site of rabbinic engagement with the 'other'. These stories typically involve a conflict over the interpretation of a biblical verse in which the rabbinic figure emerges victorious in the face of a challenge presented by the heretic. In this book, Michal Bar-Asher Siegal focuses on heretic narratives of the Babylonian Talmud that share a common literary structure, strong polemical language and the formula, 'Fool, look to the end of the verse'. She marshals previously untapped Christian materials to arrive at new interpretations of familiar texts and illuminate the complex relationship between Jews and Christians in Late Antiquity. Bar-Asher Siegal argues that these Talmudic literary creations must be seen as part of a boundary-creating discourse that clearly distinguishes the rabbinic position from that of contemporaneous Christians and adds to a growing understanding of the rabbinic authors' familiarity with Ch

We are used to understanding the Qur'an as the "Islamic text" par excellence, an assumption which, when viewed historically, is not evident at all. More than twenty years before it rose to the rank of

In Axis of Glory, Dan Lioy conducts a biblical and theological analysis of the temple motif as a conceptual and linguistic framework for understanding Scripture. His investigation takes a fresh look a

Many of the most pressing issues in theology and the church today depend greatly on the understanding of the bible. Recent debates on the theological interpretation of scripture have emerged which con

Distinctive in form, content and style, the epistle to the Hebrews offers a profound high Christology and makes an awe-inspiring contribution to our understanding of Jesus as our High Priest. The earl

Build your child's foundation of faith with this illustrated collection of Bible stories, perfect for reading and sharing with kids ages 4 to 8.Make Sundays a day for faith, family, and connection when you spend quality time together with this collection of Bible stories for young children. Gather the whole family each week to read a new story―from Adam and Eve, to Moses, to the life, death, and resurrection of Jesus―and get kids engaged in understanding the Bible and exploring their faith.Every Sunday has a story―Discover 52 stories from both the Old and New Testament, one to read every week for a whole year.Share lessons you've learned―Teach lasting lessons from the Bible with prayers, Scripture, and kid-friendly discussion questions that go along with each story.Vibrant illustrations―Beautiful pictures will keep kids interested and asking to read these stories again and again.Bring the power of God's word to your family time withBible Stories for Kids.

John Calvin lived in a divided world when past certainties were crumbling. Calvin claimed that his thought was completely based upon scripture, but he was mistaken. At several points in his thought and his ministry, he set his own foundations upon tradition. His efforts to make sense of his culture and its religious life mirror issues that modern Western cultures face, and that have contributed to our present situation. In this book, R. Ward Holder offers new insights into Calvin's successes and failures and suggests pathways for understanding some of the problems of contemporary Western culture such as the deep divergence about living in tradition, the modern capacity to agree on the foundations of thought, and even the roots of our deep political polarization. He traces Calvin's own critical engagement with the tradition that had formed him and analyzes the inherent divisions in modern heritage that affect our ability to agree, not only religiously or politically, but also about tru

Modelling knowledge as revelation and theology as poetry, this powerful new reading of the Vita nuova not only challenges Dante scholars to reconsider the book's speculative emphases but also offers the general reader an accessible yet penetrating exploration of some of the Western tradition's most far-reaching ideas surrounding love and knowledge. Dante's 'little book', included in full here in an original parallel translation, captures in its first emergence the same revolutionary ferment that would later become manifest both in the larger oeuvre of this great European writer and in the literature of the entire Western canon. William Franke demonstrates how Dante's youthful poetic autobiography disrupts sectarian thinking and reconciles the seeming contraries of divine revelation and human invention, while also providing the means for understanding religious revelation in the Bible. Ultimately, this revolutionary unification of Scripture and poetry shows the intimate working of love

It doesn’t just tell you the story—it shows you the story. Powerful infographics reveal new beauty and depth of understanding as you engage with Scripture’s story in a fresh, visual

A Common Word Between Us and You (ACW) is an open letter, dated 13 October 2007, from leaders of the Islamic religion to those of the Christian religion. It calls for peace between Muslims and Christians and seeks common ground and understanding between both religions. This volume examines the document from a number of perspectives. Exploring the events that led to ACW, it provides an overview of responses to the document and its use of scripture. It also relates the reception of ACW to several specific and contrasting contexts, and recommends new avenues for ACW-inspired discussion. Advancing debate and dialogue between Jews, Muslims and Christians, this volume promotes a distinctive methodology for inter-religious studies, and serves as an invaluable resource for students and scholars of theology and religious studies.

In this study of new atheism and religious fundamentalism, this book advances two provocative - and surprising - arguments. Liam Jerrold Fraser argues that atheism and Protestant fundamentalism in Britain and America share a common historical origin in the English Reformation, and the crisis of authority inaugurated by the Reformers. This common origin generated two presuppositions crucial for both movements: a literalist understanding of scripture, and a disruptive understanding of divine activity in nature. Through an analysis of contemporary new atheist and Protestant fundamentalist texts, Fraser shows that these presuppositions continue to structure both groups, and support a range of shared biblical, scientific, and theological beliefs. Their common historical and intellectual structure ensures that new atheism and Protestant fundamentalism - while on the surface irreconcilably opposed - share a secret sympathy with one another, yet one which leaves them unstable, inconsistent, an

As a lifelong student of Scripture, Kathie Lee Gifford has always desired a deeper understanding of God’s Word and a deeper knowledge of God Himself. But it wasn’t until she began studying

To allow or restrict hate speech is a hotly debated issue in many societies. While the right to freedom of speech is fundamental to liberal democracies, most countries have accepted that hate speech causes significant harm and ought to be regulated. Richard Moon examines the application of hate speech laws when religion is either the source or target of such speech. Moon describes the various legal restrictions on hate speech, religious insult, and blasphemy in Canada, Europe and elsewhere, and uses cases from different jurisdictions to illustrate the particular challenges raised by religious hate speech. The issues addressed are highly topical: speech that attacks religious communities, specifically anti-Muslim rhetoric, and hateful speech that is based on religious doctrine or scripture, such as anti-gay speech. The book draws on a rich understanding of freedom of expression, the harms of hate speech, and the role of religion in public life.

Kabbalah and Ecology is a groundbreaking book that resets the conversation about ecology and the Abrahamic traditions. David Mevorach Seidenberg challenges the anthropocentric reading of the Torah, showing that a radically different orientation to the more-than-human world of nature is not only possible, but that such an orientation also leads to a more accurate interpretation of scripture, rabbinic texts, Maimonides and Kabbalah. Deeply grounded in traditional texts and fluent with the physical sciences, this book proposes not only a new understanding of God's image but also a new direction for restoring religion to its senses and to a more alive relationship with the more-than-human, both with nature and with divinity.

The Psalms were a very popular and biblical book with both lay and monastic audiences in the early church. The Psalms or songs of ascent, 119-133, may have been sung in ancient Israel as pilgrims ascended to Jerusalem, and perhaps by priests as they ascended the steps to the Temple. For instance, "Thy word is a lamp to my feet and a light to my path. I have sworn an oath and confirmed it, to observe thy righteous ordinances." (119:105-106)Recent research has explored how past interpretation can help contextualize current interpretation as well as provide a more colorful and theologically meaningful understanding of scripture. In St. Augustine's Interpretation of the Psalms of Ascent, Gerald McLarney examines Augustine of Hippo's (d. 430) interpretation of the ascent motif in sermons on Psalms 119-133. He looks at the delivery, transmission, and broader context of the sermons, as well as examining the sermons as they stand.McLarney considers the reception of the Psalter in the early chu

This book presents a new framework for understanding the relationship between biblical narrative and rabbinic law. Drawing on legal theory and models of rabbinic exegesis, Jane L. Kanarek argues for the centrality of biblical narrative in the formation of rabbinic law. Through close readings of selected Talmudic and midrashic texts, Kanarek demonstrates that rabbinic legal readings of narrative scripture are best understood through the framework of a referential exegetical web. She shows that law should be viewed as both prescriptive of normative behavior and as a meaning-making enterprise. By explicating the hermeneutical processes through which biblical narratives become resources for legal norms, this book transforms our understanding of the relationship of law and narrative as well as the ways in which scripture becomes a rabbinic document that conveys legal authority and meaning.

This book explores the strange persistence of 'blasphemy' in modern secular democracies by examining how accepted and prohibited ways of talking and thinking about the Bible and religion have changed over time. In a series of wide-ranging studies engaging disciplines such as politics, literature and visual theory, Yvonne Sherwood brings the Bible into dialogue with a host of interlocutors including John Locke, John Donne and the 9/11 hijackers, as well as artists such as Sarah Lucas and René Magritte. Questions addressed include: • What is the origin of the common belief that the Bible, as opposed to the Qur'an, underpins liberal democratic values? • What kind of artworks does the biblical God specialise in? • If pre-modern Jewish, Christian and Islamic responses to scripture can be more 'critical' than contemporary speech about religion, how does this affect our understanding of secularity, modernity and critique?

The Cambridge Companion to Christian Mysticism is a multi-authored interdisciplinary guide to the study of Christian mysticism, with an emphasis on the third through the seventeenth centuries. The book is thematically organized in terms of the central contexts, practices and concepts associated with the mystical life in early, medieval and early modern Christianity. This book looks beyond the term 'mysticism', which was an early modern invention, to explore the ways in which the ancient terms 'mystic' and 'mystical' were used in the Christian tradition: what kinds of practices, modes of life and experiences were described as 'mystical'? What understanding of Christianity and of the life of Christian perfection is articulated through mystical interpretations of scripture, mystical contemplation, mystical vision, mystical theology or mystical union? This volume both provides a clear introduction to the Christian mystical life and articulates a bold new approach to the study of mysticism.

The Dominican priest Bartolomé de las Casas (1485–1566) was a prominent chronicler of the early Spanish conquest of the Americas, a noted protector of the American Indians and arguably the most significant figure in the early Spanish Empire after Christopher Columbus. Following an epiphany in 1514, Las Casas fought the Spanish control of the Indies for the rest of his life, writing vividly about the brutality of the Spanish conquistadors. Once a settler and exploiter of the American Indians, he became their defender, breaking ground for the modern human rights movement. Las Casas brought his understanding of Christian scripture to the forefront in his defense of the Indians, challenging the premise that the Indians of the New World were any less civilized or capable of practising Christianity than Europeans. Bartolomé de las Casas: A Biography is the first major English-language and scholarly biography of Las Casas' life in a generation.

Understanding the Bible correctly and rightly relating its meaning to life require using the right approach and tools to dig deeper into Scripture. This popular text---Grasping God's Word by Old Testa

As more and more Christians are involved in teaching in their churches, there is a need for an accessible, engaging commentary that can enhance their understanding of Scripture and aid their teaching.

This book explores Cassian's use of scripture in the 'Conferences', especially its biblical models to convey his understanding of the desert ideal to the monastic communities of Gaul. This book demons

In a series of exchanges with the Corinthians in the mid-50s AD, Paul continually sought to define the meaning of his message, his body and his letters, at times insisting upon a literal understanding, at others urging the reader to move beyond the words to a deeper sense within. Proposing a fresh approach to early Christian exegesis, Margaret M. Mitchell shows how in the Corinthian letters Paul was fashioning the very principles that later authors would use to interpret all scripture. Originally delivered as The Speaker's Lectures in Biblical Studies at Oxford University, this volume recreates the dynamism of the Pauline letters in their immediate historical context and beyond it in their later use by patristic exegetes. An engagingly written, insightful demonstration of the hermeneutical impact of Paul's Corinthian correspondence on early Christian exegetes, it also illustrates a new way to think about the history of reception of biblical texts.

Scholarly interest in intertextuality remains as keen as ever. Armed with new questions, interpreters seek to improve their understanding of the function of older scripture in later scripture. The ess

Stephen Ahearne-Kroll examines the literary interaction between the Gospel of Mark's passion narrative and four Psalms of Individual Lament evoked in it. These four psalms depict a David who challenges God's role in his suffering, who searches for understanding of his suffering in light of his past relationship with God, and who attempts to shame God into acting on his behalf only because he is suffering. Mark alludes to these psalms in reference to Jesus; David's concerns become woven into the depiction of Jesus. Reading David's challenge to God as part of Jesus' going 'as it is written of him' (i.e., suffering and dying according to Scripture; Mark 14:21) calls into question the necessity for Jesus' death within an apocalyptic framework of meaning. Finally, the suffering King David offers a more appropriate model for Jesus' suffering in Mark than that of the servant from Deutero-Isaiah.