When you were born...

目錄 第一部：生命的韧性Part 1: Endurance in Life 1 生命的韧性The Resilience of Life 2 天降大任，谁可承担？Who qualifies to assume Great Responsibilities？ 3 我的心哪，你为何忧闷？Why are you downcast， O my soul？ 4 当有人感叹说生不逢时的时候When someone sighs “We were not born in the right time” 5 我所遭遇的是出于你，我就默然不语I was silent; I would not open my mouth for you are the one who has done this 6 知难而进，逆境成长To Coworkers Who Face Setbacks in the Ministry 7 学像约瑟—顺境逆遇，忠诚如一Faithfulness in Good Times and Bad Times ~ Joseph as an example 8 不怕困难，困难就怕你When You Are not Afraid of Difficulties， Difficulties Will Be Afraid of You 9 不是胆怯的心，乃是刚强的心For God has not given us a spirit of timidity， but of power and love and discipline 10 努力与选择Effort and Choice 11 你对，世界才对Your World Is Right When You Are Right 12 困境中的奇迹Miracle amidst difficult circumstance 13 感谢你的对手Be Grateful for Opponents 14 珍惜生命，全力以赴！Treasure Life and Go All Out 15 不要丢失成长的异象Do not Lose the Vision to Grow 16 还未抵步！Not Home Yet 第二部：异象与团队Part 2: Vision and Team 17 持守异象 ~ 向标杆直跑Hold Firmly to the Visi

Paul A. Van Dyke’s new book, Whampoa and the Canton Trade: Life and Death in a Chinese Port, 1700–1842, authoritatively corrects misconceptions about how the Qing government treated foreigners when it controlled all trade in the Guangzhou port. Van Dyke reappraises the role of Whampoa in the system—a port twenty kilometres away from Guangzhou—and reassesses the government’s attitude towards foreigners, which was much more accommodating than previous research suggested. In fact, Van Dyke shows that foreigners were not bound by local laws and were given freedom of movement around Whampoa and Canton to the extent that they were treated with leniency even when found in off-limit places. Whampoa and the Canton Trade recounts the lives of seamen who travelled half-way around the globe at great risk and lived through a historic period that would become the framework for subsequent encounters between China and the rest of the world. Were it not for the exchanges between the major powers and t

It is written from an objective, external viewpoint and paints a colourful and lively picture of Sanguinetti in a voice that could almost be his own. Using Sanguinetti' s life experiences, the biographer touches on various historical events, including the Mau Mau revolution in Kenya and the 1957 riots in Hong Kong, and details the social and political problems of the times, such as lingering colonialism, class structure issues, and human rights violations, among others. These glimpses of history through Sanguinetti' s eyes are accessible, thought-provoking, and truly representative of the man himself.Offering a well-rounded image of the eccentric subject, this book fulfils Sanguinetti' s common response to questions about both his personal and professional life — “ more when I know you better” . It will undoubtedly be of interest to those who knew Sanguinetti as well as legal professionals, young barristers, and readers with an interest in post-war history in Gibraltar, Kenya, and espe

As a co-founder of the PRC’s first unofficial literary journal Jintian (Today) in 1978, Mang Ke was born in 1950. He began writing poetry as a sent-down youth in Baiyangdian, rural Hebei province, during the Cultural Revolution. One of the progenitors of what would later be called Obscure or “Misty” poetry, his spare, impressionistic poems were among the first to break free of the imposed discourse of Maoism towards an image-based literary style that left space for both expression and interpretation. He currently makes his living as an abstract painter and lives in Songzhuang, an artists’ colony on the outskirts of Beijing.

In January 1980 a young police officer named John MacLennan committed suicide in his Ho Man Tin flat. His death came mere hours before he was to be arrested for committing homosexual acts still, at that point, illegal in Hong Kong. But this was more than the desperate act of a young man, ashamed and afraid; both his death and the subsequent investigation were a smokescreen for a scandal that went to the heart of the establishment. MacLennan came to Hong Kong from Scotland during a time of social unrest and corruption scandals, a time when the triads still took their cut, and when homosexuality and paedophilia were considered interchangeable and both offered easy targets for blackmail. The governorship of Sir Murray MacLehose was to be a time of reform and progress, but with that remit came the determination of many to suppress scandals and silence those who stirred up trouble. Both the life and death of John MacLennan seemed to many of those in power to threaten the stability of one of

This was the motto of Chang Kuo-sin, and the ideal which he inspired generations of students of communication to follow. He proved his own dedication to this when, in 1949, he found himself in Nanking, the former nationalist capital, under the rule of the newly victorious communists. For eight months he lived and attempted to work in the midst of these historical changes. He managed to smuggle his detailed notes out to share with the world at a time when almost no reports of the new regime were being published. To mark the centenary of his birth, Hong Kong Baptist University’s School of Communication has republished this important work by one of its most distinguished professors.

In sooth, I know not why I am so sad: It wearies me; you say it wearies you; But how I caught it, found it, or came by it, What stuff 'tis made of, whereof it is born, I am to learn; And such a want-wit sadness makes of me, That I have much ado to know myself. 真的，我不知道自己為什麼這麼悶悶不樂： 我自己也感到厭煩；你們說見我這樣子，你們都苦惱了； 我怎樣染上了憂鬱，我怎麼遇見、邂逅了它， 憂鬱究竟是何物，它從何而來，還有待我去認識； 憂鬱讓我變得遲鈍， 我都搞不清楚我自己了。 ──《威尼斯商人》(Act I, Scene I) The venom clamours of a jealous woman Poisons more deadly than a mad dog's tooth. It seems his sleeps were hinder'd by thy railing, And therefore comes it that his head is light. Thou say'st his meat was sauced with thy upbraidings: Unquiet meals make ill digestions; Thereof the raging fire of fever bred; And what's a fever but a fit of madness? 妒婦惡毒的潑鬧 比瘋狗的牙齒更毒。 你的罵詈讓他不得睡覺， 所以他的頭腦才會發昏。 你說他在飯桌上時，用來配飯的是你的謾罵 吃頓飯都不得安寧，才讓他消化不良； 熾烈妒火的一發作起來， 和發瘋有什麼兩樣？ ──《連環錯》(Act V, Scene I) 看莎翁戲劇中句句對白，娓娓道出人生智慧， 一覽芸芸眾生的浮世繪與人性的萬花筒， 探討人類生命的課題，以心感受文學，品味

精選童話大師經典童話12篇，書中所使用的英文簡明流暢、難易適中，且篇篇精彩、動人、有趣；能引發閱讀的樂趣，並提昇英文詞彙與閱讀能力。每篇均附有生動的插圖輔助閱讀。打開這本書，走進兒童文學的寶庫，細讀這些神奇美麗，又富有童心與詩意的故事，品嘗幸福的滋味。 To Hans Christian Andersen might fitly be applied the title so happi-ly bestowed by the natives of Samoa on Robert Louis Stevenson: Tusitala, the “Teller of Tales.” For more than half a century the great Danish story-teller has been beloved by children in all parts of the world, and nowhere has he more devoted admirers than in Great Britain and those lands where English is the common tongue. As has been well said, “Andersen was a Norseman, and the blood of Norsemen is in our veins.” For those who here make first acquaintance with Andersen, it may be well to state that he was born at Odense, in the Baltic island of Funen, on April 2, 1805. His first fairy tales were published when he was about thirty years of age. “I have written them,” he wrote to a friend, “just as if I were telling them to a child.” That, no doubt, was the reason of his success, though as a

一棵生長在森林深處的小樹，嚮往外面的世界，可是他要怎麼才能走出去呢，他想到了一個歪歪的好辦法… If you were a tree and you wanted to travel around the world, what would you do? For this Little Tree, growing up is not the only choice. Sometimes, it is a sideways thought and perseverance that lead us to the world that we are meant to see. This inspiring story and endearing illustrations will certainly give every child a different perspective about pushing the boundary for a whole new world. 產品特色 1. 本書獲2008數位優勢設計競賽佳作。 2. 全英文繪本，故事生動有趣。

‘We must have a procedure – if we are going to hang anyone – that is just,’ said Chief Justice Sir Francis Piggott in 1909, on discovering that Chinese accused of murder were being denied interpretation in Hong Kong’s courts. Due process, no matter how costly or inconvenient, was ‘one of the penalties of empire,’ he declared. Penalties of Empire explores how judges, juries, and lawyers strove to deliver justice during the 150 years when the death penalty was in force in Hong Kong. Nine main chapters focus on key capital trials in the first century of British rule. Among the cases are piracies, assassinations, and crimes of passion and desperation. These chapters describe the proceedings in court and the participants involved. They also explore the debates surrounding each case and the exercise or denial of mercy by governors. Two final chapters discuss the decline of the death penalty after World War II, its suspension after 1966, and the controversies leading to its formal abolition

Confucius’ students included political advisors, military strategists, educators, businessmen, philosophers, warlords, and kings. How could he possibly teach his way so calmly and gracefully through states and kingdoms of hegemons vying for regional power? Who was this man!? This is a book by two masters, one ancient and one contemporary, both enigmatic. The lives of Confucius and Master Nan Huai-Chin (Nan Huaijin), in many ways, parallel each other. Both lived through tumultuous times, both had to leave their home state and wander only to return in old age to their birthplace. They were teachers, learned in many fields and arts and in life itself, but not scholars in the traditional sense; rather, they were masters of all they engaged in. They had students from all walks of life, were advisors of statesmen of all ranks and were flanked by loyal followers. They both seamlessly wove together the worldly and the spiritual. And both were most concerned about the decline of people’s virt

The Hong Kong Cemetery in Happy Valley is home to over 470 graves connected to the city’s Japanese population. Most of these graves belong to individuals who died during the Meiji era (1868–1912), a remarkable period of modernisation and opening up of Japan that saw thousands of its inhabitants travel to other parts of the world to study, work, and settle. Who were these people? What were they doing in Hong Kong? And why were unbaptised Japanese buried in what was called at one time the ‘Protestant Cemetery’?Hong Kong’s Meiji-era Japanese community was one of two halves. Company executives sat atop the social ladder and karayuki-san, or prostitutes, occupied the lower echelons, with tradespeople and professionals somewhere in between. By revealing the personal journeys of these mostly forgotten Japanese, the authors aim to add to transnational perspectives on Hong Kong and Japan during the late nineteenth and early twentieth centuries, as well as increase recognition of this fragm

In Man in a Hurry: Murray MacLehose and Colonial Autonomy in Hong Kong, Ray Yep explores the latest available archival materials and re-examines MacLehose’s pivotal governorship in Hong Kong (1971–1982). MacLehose arrived in the challenging 1970s, when there were expectations for social reforms, uneasiness in the relationship between Hong Kong and London, and the 1997 factor looming large. The governor successfully carried out various social reforms and he also handled various major issues, including the anti-corruption campaign, the Vietnamese refugee crisis, and the granting of land lease of the New Territories beyond 1997. Yep unveils the tension and bargaining between the British government and explains how interest of the colony could be asserted, defended, and negotiated. This book is an important study of Hong Kong’s ‘golden years’ when the city’s economy took off. It is a significant contribution to our understanding of how local autonomy was defined.

007 第一回：在澳洲有交到朋友嗎？ 文法1：not only... but also. 文法2：made someone feel 022 第二回：你用水彩畫畫嗎 文法1：because v.s. because of 文法2：Make people feel relax when seeing the painting 039 第三回：有一天我可以去你的國家 文法1：I wonder what kind of flavor the cake is. 文法2：My health is getting worse and worse 053 第四回：我有看見你臉書上的照片 文法1：I never play the anime video game 文法2：Is it easy to find the English version of anime? 067 第五回：天啊! 你也愛迪士尼電影 文法1：have been to vs have gone to 文法2：keep on listening to them 080 第六回：我下載了那個交友軟體 文法1：If you don't mind, could you tell me how you learn a language? 文法2：I'm not a theory person at all 096 第七回：你有托福或雅思的成績嗎？ 文法1：would like vs. want 文法2：I am unfamiliar with this app EZ外語工具書特賣 https://faststudy.easy.co/collections/08book

In everyone’s life, there are the most difficult times. Have you encountered yours? The Buddha was a human being, not a god. He knew the path to true wealth, spoke of love and affection, and was caring and righteous. Encountering him will help you navigate with fewer road blocks. In this book, may you find solace and overcome tough obstacles through vivid comics that weave stories relevant to today’s living.

"Wine Travelogue: Exploring the Charms of the Okanagan Valley" unveils the journey of savouring the wines of Canada's Okanagan Valley! When you think of Canadian wine, ice wine might be the first to come to mind. However, when the author embarked on a wine tour in the Okanagan Valley and tasted over a hundred local wines, he was immediately captivated by the reds, whites, sparklings, and rosés. This book is presented in both Chinese and English, brimming with captivating photographs and text. It chronicles the author's adventures and emotions, along with wine tasting notes and conversations with individual winemakers, grape growers, and estate managers during visits to twelve representative wineries across the Okanagan Valley, from north to south. The photographs vividly portray the region's lakes and mountains, the vineyards, and the winemaking facilities of each winery, as well as the warm faces of the local community. The book also delves into the author's insights into the regi

香港中文大學文物館藏蘇文擢教授致何叔惠先生詩文書信六冊，多寫於上世紀五十至八十年代，1997年由何叔惠先生捐贈文物館。大學圖書館今將信函翰墨整理，各附釋文與詩文本事按語，出版《海角嚶鳴：香港中文大學文物館藏蘇文擢致何叔惠函牘》，收入《香港中文大學圖書館叢書》第十種。 蘇文擢教授（1921–1997）與何叔惠先生（1919–2012）同祖籍廣東順德，系出書香望族，有三代通家之好。二人在國內出生，舊學深醇，善詩古文辭、書法，1950年移居香港，同傳道授業，初期生計維艱，時通信聯繫，相濡以沫，參加雅集，留下不少信函及唱和詩文，成為珍貴文獻。蘇教授六十年代起任教聯合書院、中大教育學院及珠海書院；何先生任教中學，講學學海書樓，並在鳳山藝文院設帳授徒，講授國學經典及書法。二人桃李滿門，著述豐富，有聲於時。本書記錄兩位宿儒的友誼、生活及身處的社會狀況，可藉以瞭解早年南來文士境遇及嶺南文化在香港的傳承。 Literary Exchanges on the Periphery of the Motherland: The Correspondence of So Man-jock to Ho Shok-wai Collected by the Art Museum of The Chinese University of Hong Kong compiles, transcribes, and annotates Professor So Man-jock’s letters which were mostly written from the 1950s to the 1980s. ¬is collection is in six volumes and was previously owned by Mr. Ho Shok-wai. The letters were donated to the Art Museum of The Chinese University of Hong Kong (CUHK) in 1997. Professor So Man-jock (1921–1997) and Mr. Ho Shok-wai (1919–2012) were both natives of Shunde in Guangdong province. Born int

每天10分鐘寫小日記，完成100天任務 培養「英文語感」及「寫作創意力」，學習超有趣！ 圖像式引導，讓孩子輕鬆練出好英文！ 表達喜怒哀樂、形容人事物、激發想像力、實現夢想， 從基礎句型到小短文，培養用英文思考的腦袋！ 學語言，就是要融入生活中， 每天從寫小日記開始，一天一天慢慢的累積經驗及語彙力， 讓孩子對英文不再感到害怕， 因為每天都習慣一點，開始內化為思考的一部分， 因為每天都進步一點，開始擁有成就感而喜歡英文。 本書完整規劃100種日常生活中所有會面對的情境主題， 透過大量的聽讀說寫，就能慢慢習得語感。 讓孩子多元豐富的學習，足以應付每一種提問挑戰！ 生活中的各種對話，都是訓練英文思維的寫作題材 書中收錄多達100篇圖文英文日記，包羅萬象的主題讓孩子盡情思考發想， 大量練習表達想法和心情、串連思考力與組織文章的能力！  Q：關於你自己…… Talk about yourself. 來聊聊你自己吧！ Describe your face. 試著描述自己的長相吧！ What is your nickname？你的綽號是什麼？  Q：關於學校⋯⋯ What do you have in your backpack？你的書包裝了哪些東西？ What will you do if you become a teacher？假如你成為一名老師，你會做什麼？ What if there is no exam in school？假如沒有考試會變得怎樣？  Q：關於爸媽⋯⋯ Describe your dad. 試著描述你的爸爸吧！ Describe your mom. 試著描述你的媽媽吧！ When did your parents scold you？你什麼時候被爸媽罵過？  Q：關於想像⋯⋯ If you are invisible, what do you want to do？假如你是透明人，你想做什麼？ What do you want to do if you have wings？假如你有翅膀，你想做什麼？ What if you can’t see anything？假如你看不見？ 照著範本，輕鬆寫出正確文法的日記 萬事起頭難，但是別擔心，每篇日記皆列出三種開頭句子供參考， 套上開頭句型，即可參照書中日記，寫出屬於自己的獨特日

Initially based on a comparative study of Chinese and Euro-American art theory in the 18th and 19th centuries, this book examines how both cultures looked at their own past and their outside, i.e. what was construed as not belonging to their own cultural sphere, and how they devised new ways of adapting them into evolving cultural constructs. While the 17th century was still a time when the epistemological backgrounds of both civilizations were so profoundly different that nearly no dialogue was possible, the 18th century saw the emergence in both places of profound changes that would get them close enough to create the conditions for the beginning of a conversation. First quite superficial and taking shape mostly in the decorative arts, this process of rapprochement, while remaining chaotic and unpredictable, led to wider and more profound zones of contact throughout the late 19th and 20th centuries. Through the reinterpretations of each other’s cultural creations, these zones of con

Initially based on a comparative study of Chinese and Euro-American art theory in the 18th and 19th centuries, this book examines how both cultures looked at their own past and their outside, i.e. what was construed as not belonging to their own cultural sphere, and how they devised new ways of adapting them into evolving cultural constructs. While the 17th century was still a time when the epistemological backgrounds of both civilizations were so profoundly different that nearly no dialogue was possible, the 18th century saw the emergence in both places of profound changes that would get them close enough to create the conditions for the beginning of a conversation. First quite superficial and taking shape mostly in the decorative arts, this process of rapprochement, while remaining chaotic and unpredictable, led to wider and more profound zones of contact throughout the late 19th and 20th centuries. Through the reinterpretations of each other’s cultural creations, these zones of con

In On Saving Face, Michael Keevak traces the Western reception of the Chinese concept of “face” during the past two hundred years, arguing that it has always been linked to nineteenth-century colonialism. “Lose face” and “save face” have become so normalized in modern European languages that most users do not even realize that they are of Chinese origin. “Face” is an extremely complex and varied notion in all East Asian cultures. It involves proper behavior and the avoidance of conflict, encompassing every aspect of one’s place in society as well as one’s relationships with other people. One can “give face,” “get face,” “fight for face,” “tear up face,” and a host of other expressions. But when it began to become known to the Western trading community in China beginning in the middle of the nineteenth century, it was distorted and reduced to two phrases only, “lose face” and “save face,” both of which were used to suggest distinctly Western ideas of humiliation, embarrassment, honor, a

More Than 1001 Days and Nights of Hong Kong Internment is the wartime journal of Sir Chaloner Grenville Alabaster, former attorney-general of Hong Kong and one of the three highest-ranking British officials during the Japanese occupation. He was imprisoned by the Japanese at the Stanley Internment Camp from 1941 to 1945. During his internment, he managed to keep a diary of his life in the camp in small notebooks and hid them until his release in 1945. He then wrote his wartime journal on the basis of these notes. The journal records his day-to-day experiences of the fall of Hong Kong, his time at Stanley, and his eventual release. Some of the most fascinating extracts cover the three months immediately after the fall of Hong Kong and when Alabaster and his colleagues were imprisoned in Prince’s Building in Central and before they were sent to the camp, a period little covered in previous publications. Hence, the book is an important primary source for understanding the daily operation

In Hong Kong’s Last English Bishop, Philip L. Wickeri explores the life and times of John Gilbert Hindley Baker, who served as Bishop of the Anglican Diocese of Hong Kong and Macao from 1966 to 1981. Baker lived through exciting times, as a missionary in wartime and revolutionary China, as a priest in America during the early years of the Cold War, and as a mission leader in the Church of England when churches in many parts of the world were becoming independent, before returning to Hong Kong where he was elected bishop. He was a faithful correspondent and a prolific writer throughout his life, offering a personal commentary on the churches and the societies in which he lived. Wickeri has made extensive use of Baker’s writings and other archival materials to provide a vivid picture of his life and work. Bishop Baker was instrumental in working for reconciliation after the 1967 riots, expanding the work of the diocese, and engaging Hong Kong with the wider world. In 1971, he opened a ne

This is the first collection of essays in English, contributed by well-known experts of Chinese literature as well as scholars of a younger generation, dedicated to the poetry of Du Fu, commonly regarded as the greatest Chinese poet. These essays are engaged in historically nuanced close reading of Du Fu’s poems, both canonical and less known, from new angles and in various contexts, and discuss a series of critical issues, including the local and the imperial; the body politic and the individual body; poetry and geography; perspectives on the complicated relation of religion and literature; materiality and contemporary reception of Du Fu; poetry and visual art; and tradition and modernity. Many of the poems discussed in this book were written in the backwater town of Kuizhou, far from Du Fu’s earlier residence in the capital city Chang’an, at a time when the Tang dynasty was going through devastating social and political disturbances. The authors contend that Du Fu’s isolation from

…. to imagine a language means to imagine a form of life. ––Ludwig Wittgenstein (Philosophical Investigation, 1953) Whatever specific goal motivated people who study Chinese at first eventually dissolves into the larger Chinese world, and that world—its loves and joys, its stings and frustrations, in any case its incapability of being boring—takes over. This is a fascinating, insightful collection of essays by some of the world’s most renowned China experts, who share personal recollections of their time in China—often beginning in the 1970s, when foreigners were just beginning to navigate the linguistic and cultural terrain of that country—and reflect on what learning Chinese has meant to them in their careers and lives. These ten native English speakers share rare and, at times, humorous and intimate moments, of how learning and speaking Chinese has removed barriers, built rapport, opened doors and sometimes led them down entirely unexpected roads that have changed the course of th

It is not often recognized that China was one of the few places in the early modern world where all merchants had equal access to the market. This study shows that private traders, regardless of the volume of their trade, were granted the same privileges in Canton as the large East India companies. All of these companies relied, to some extent, on private capital to finance their operations. Without the investments from individuals, the trade with China would have been greatly hindered. Competitors, large and small, traded alongside each other while enemies traded alongside enemies. Buddhists, Muslims, Catholics, Protestants, Parsees, Armenians, Hindus, and others lived and worked within the small area in the western suburbs of Canton designated for foreigners. Cantonese shopkeepers were not allowed to discriminate against any foreign traders. In fact, the shopkeepers were generally working in a competitive environment, providing customer-oriented service that generated goodwill, frien

Why is Selflessness a way to Wisdom? This book is a real story, but more than that it is also a book for academic life education purpose. It first contains real stories from eleven suicide prevention telephone hotline volunteers of the Samaritan Befrienders Hong Kong (SBHK) who had been serving for more than 25 years. They came from all walks of life such as engineer, businessman, teacher, nurses and housewife. There were episodes of unforgettable conversation between volunteers and clients, stories of how volunteer managed the situation when a suicide attempt was ongoing at the other end of the phone. Based on these stories, the author, who are also a long-serving volunteers of SBHK himself, combined with several academic references to explore relationships between empathy, selflessness, virtues, transcendence, wisdom and Eudaimonia (ultimate happiness) which human being should be aware of and to try to understand. This book consists of two parts. The first part is a series of stor

The main purpose of this research was to explore culture shock and cross-cultural adaptation of foreign English teachers in Taiwan. According to the findings in this research, recommendations were made for foreign English teachers and educational organizations in Taiwan to serve as a basis of conducting further researches or setting relevantly educational policies. A convenient sampling was conducted, and six participants, including American, British, and Canadian teachers, filled in semistructured questionnaire and had in-depth interviews. The results were shown as follows: 1. Influence of culture shock: (1) The first impression in Taiwan was mostly negative feelings. (2) Guanxi and Face were the most distinguishing cultural characteristics. (3) Culture shock had little impact on life, but lack of English environment caused inconvenience. (4) Impact of work mainly resulted from management style, communicative mode, and supervisory system. (5) Classroom management emphasized on respon

Do you know why there have been so many problems in various parts of the world? In furtherance of their colonial interests, British politicians from time to time wrote national borders for other peoples. They did so in the Balkans, in Africa and in the Middle East. They even drew the border between China and India. Such borders were very often not based on the conditions on the ground. This sowed the seeds of future conflicts. Open your eyes and be open-minded, learn history from different perspectives. Hear the other side, reflect on our own position, independent thinking, say no to double standard. What have we learnt from history? The Great Flood of Yahweh killed almost all living things (including the lovely boys and girls in China). Is this not genocide? In the Conquest of Canaan, did Yahweh not instruct his Chosen People to embark on genocide? Are these really consistent with the all-loving Christian God? God must have been very upset by so many people claiming to be Christia

史上超強的英文問候語， 讓你學習如何用英文思考。 英文就和中文一樣簡單， 掌握基本語句， 用最自然的態度、最實用的語句、最道地的問候語， 和外國人溝通、和世界接軌。 What the hell… How are you doing? ****深入分析**** 逢人就打招呼，就像說「你好」一樣簡單：” How are you doing?”熟或不熟都適用。 ****應用會話**** A：How are you doing? 你好嗎？ B：Good. How about you? 很好。你呢？ ****應用會話**** A：How are you doing, pal? 兄弟，你好嗎？ B： I’ve got a cold. 我感冒了！

This study attempts to analyze systematically the rationale, evolution, and consequences of Chiang Kai-shek's "unity before resistance" doctrine, which was the basis of Nanking's appeasement policy. The author argues that there were a number of independent variables that influenced Nanking's attitude toward Japan: 1) the internal disintegration of China; 2) factional conflicts within the Kuomintang; 3) ineffective administration; 4) the vicissitudes of nationalism; 5) the material backwardness of China; and 6) international mediation. All of these factors were interrelated. The intervening variables were Chiang Kai-shek's personality, his patterns of political behavior, his way of ruling, and his perception of internal and external crises. By adopting the temporary appeasement policy toward Japan, Chiang hoped to gain enough time to consolidate China and his supreme leadership. But Chiang’s appeasement policy in fact engaged his government in two races - one with Japanese aggression an

The Inspieration of Shopping and Try Local Taiwanese Food By TraNews Reporter Li, Chuan Gue TAICHUNG CITY, Taiwan (TraNews) - It is hard to use words to describe the art in Taiwan. It is harder to see through specific feature when you visit a spot. However, the Art Museum District in Taichung attracts many people coming ot experience the beauty of the place. Due to the city development plan, the area will not remain the same after 10 years.

《伊索寓言》是古希臘文學重要代表作之一，可謂為寓言文學的始祖，書中多以動物為主角，探討人性與當時的社會現象，故事中的動物都會思考、也會說話以及擬人化的情緒表現，增添了每篇故事內容的趣味性，更是一本老少咸宜的處世智慧書，文字難易適中，非常適合作為英語閱讀的教材。 Aesop was born around 620 BC and was a slave in Samos. When he was freed by his last master, he began a life of travel, learning and teaching. He settled in Sardis where he became an advisor and diplomat of King Croseus. On a mission to Delphi, he was shocked at the greed of the Delphians and refused to give them some gold sent by King Croseus. At this the Delphians executed him as a common criminal.

013 第一回: 蝦咪！原來美國首都不在紐約 文法1：When it comes to (ph.) = Speaking of + n./ Ving 文法2：In the meantime + 完整句子 023 第二回: 嘿！先不要走，記得給小費哦！ 文法1：go the extra mile 盡心盡力 + for sb./ sth. 文法2：put sb./sth. in a plight 使某人身陷困境 之中 035 第三回：早餐時的閒聊，誰是露比？ 文法1：Let’s be honest = Let’s face it 文法2：What are you up to? 048 第四回: 麥當勞點餐遇到奧客 文法1：With all due respect 文法2：Get the hell out of + 地點 滾出去 062 第五回: Alanna Foxx 的健康正向肯定句 文法1：Wrap 的用法 文法2：Vibrate 的用法 074 第六回：意外成為梗圖 文法1：In order to 的用法 文法2：Of all time 的用法 087 第七回：Jimmy O. Yang 的脫口秀 文法1：Star 的用法 文法2：Ovation 的用法 100 第八回 : Slice n Rice 韓國與非洲的背景 文法1：Provide 的用法 文法2：Be about to do something 的用法

In 2018, authorities in Hong Kong seized a shipment from smugglers that contained 88 dead pangolins. Where did these animals come from, and why were they killed? Where were they going? Who was responsible? In classic true crime fashion, the book examines evidence, suspects, and legal perspectives related to this specific case and, through it, the plight of pangolins globally. The chapters detail the lives and natural history of pangolins across Africa and Asia while exploring clues that may reveal who is responsible for the endangerment of the species. The book also explores speculation surrounding the possible role of pangolins in the emergence of COVID-19 and, more broadly, the relationship between wildlife trade and zoonotic disease. The resulting tale is one of conservation researchers, public health experts, and global organizations across Asia, Africa, North America, and Europe fighting to create a world in which pangolins can thrive again.

011 第一回：《Karin Teigl》 文法：1.mittlerweile (adv)同時，此後 文法：2.Lassen的用法 019 第二回：《Bianca Classen》 文法：1.übrigens順帶一提 文法：2.Damit的用法，因為 026 第三回： Born Erik Range 文法1：war,waren 文法2：erst 034 第四回： Marie Nasemann 文法1：vermutlich (adv) 大概的 文法2：laut 的用法 043 第五回：handofblood 文法1：weshalb為什麼, 因此 文法2：wahrscheinlich大概 051 第六回：Julien 文法1：stolz auf以....為傲 文法2：ansatzweise初期的, 部分的 059 第七回：Mira 文法1：sacken lassen休息, 冷靜, 沈澱 文法2：süchtig machen上癮的 068 第八回：Aminata Belli 文法1：mega 文法2：wurden

內容簡介 The transmission of Buddhism to China gave rise to a uniquely rich and systematic monastic tradition. One Hundred Lessons on Monastery Languages & Affairs offers an in-depth exploration of this tradition through six themes: Monastery Systems, Monastic Precepts, Temple Undertakings, Cultivation and Gatherings, Organizational Management, and Spread of Buddhism. Drawing from decades of lived experience, it guides readers through the past, present, and evolving future of Chinese Buddhist monasticism. 目錄 GLOSSARY Table of Contents About Venerable Master Hsing Yun Translator’s Introduction Preface English-Chinese Glossary Chinese-English Glossary Poems and Verses 作者簡介 About Venerable Master Hsing Yun Venerable Master Hsing Yun (1927–2023) was born in Jiangsu Province, China. He studied at various renowned Buddhist institutions such as Qixia Vinaya College and Jiaoshan Buddhist College. Soon after his arrival in Taiwan in 1949, he became the chief editor of Human Life, a Buddhist maga

“Emptiness” is an experience that many people have had—mostly stumbled upon unexpectedly. What exactly is emptiness? Can it actually be practiced? The Heart Sutra is the shortest, most condensed teaching on emptiness among all of the Prajanaparamita Sutras, seems to be focused exclusively on emptiness. How can this sutra be used to help you progress in your spiritual practice? Ultimately, the realization of the heart of prajnaparamita is, in and of itself, the Path. In this book, you will read about how to use the Heart Sutra as a compact guide to practice and the Path. Master Nan’s teachings are packed with pith instructions, both the do’s and don’ts, for success in practice. Practical, to the point, and illustrated with thought-provoking anecdotes, his teachings are relevant to practitioners of all proclivities, from beginners to advanced.

你希望信件能獲得即時回覆、說服他人、為你提升公信力嗎？ 讓哈佛商業評論的英文寫作專家為你的職涯加分 Amazon 4.6顆星長銷好評，權威商界人士一致讚揚！ 你在寫商用英文時有以下困擾嗎： - 信件主旨該點出內容的大方向，還是明確寫出結論？ - 如何根據不同目的，調整語氣以確保得體？ - 需要提及細節，但不確定應該寫到多細？ - 是否該適度使用商業用語以提升專業形象？ 這些問題，你在書中都會獲得解答！ 本書四大特色： 一、權威寫作專家，提供專業指導 本書作者布萊恩 A.賈納是寫作、文法、用法和風格領域的領導權威，著有多本相關書籍，包括暢銷工具書《Garner's Modern English Usage》。憑藉其豐富的語言專業知識，本書將為您提供可靠且實用的寫作指導。 二、有助擺脫冗言贅字，提升表達力 賈納提供實用技巧，幫助去除冗長表達，使語句更簡潔有力。例如，將所有以 -ion 結尾的名詞改為動詞，如 was in violation of 改為 violated，provided protection to 改為 protected。他也建議以更有力的動詞取代 is、are、was、were，如 was hanging 改為 hung，is indicative of 改為 indicates。 三、掌握文法和語氣，使商業寫作專業且具說服力 糟糕的文法與不當的語氣可能影響專業形象。本書深入解析常見文法錯誤，並指導如何運用恰當語氣與目標讀者建立良好關係，增強說服力。例如，應說 Just between you and me. 而非 Just between you and I. ；商業信件中應避免 You fail to understand 這類帶有指責意味的表達，而改用更具建設性和同理心的說法。 四、舉例清晰具體，有效的幫助讀者理解抽象的寫作原則 說明中大量採用錯誤與正確的對比範例，讓讀者能夠一眼看出問題所在以及改進的方式。另外範例著重於實際問題和解決方案，例如把流程說明得更清楚的方法，或者以更得體的方式傳達壞消息。 哈佛商業評論（Harvard Business Review） 《哈佛商業評論》專為現代忙碌的經理人所設計，涵蓋管理、溝通、領導、時間管理等眾多主題，且內容實用、篇幅精鍊、版面易讀，深受全球職場人士喜愛。本書為其中的代表作。 各界好

This publication, and the accompanying exhibition, presents the vital contributions of two of Japan's most remarkable artists, Kurosaki Akira and Nakabayashi Tadayoshi, who participated in and influenced the twentieth-century renaissance of printmaking in Japan. This cultural phenomenon grew as the artists underwent rigorous training while maintaining a robust interest in traditional printing methods, such as the world-renowned woodblock technique. Coupled with their innovative experimentation, the two printers spearheaded a revival that expanded upon established printing techniques. The unusual juxtaposition of two contemporary artists emphasises both Kurosaki and Nakabayashi's masterpieces and their individual contributions to the ongoing development of Japanese printmaking. This pairing also highlights the distinctiveness, cultural relevance and novelty of their work. Both born in 1937 and similarly trained, Kurosaki and Nakabayashi pursued different topics and employed distinctive