My dissertation investigates the concept of 'divinization, or becoming like (or identical to God or the Buddha in the thought of two early medieval monk-philosophers from radically different religious-philosophical traditions. Maximus the Confessor (580- 662 CE) and Kukai (774-835 CE). I use this as a means of comparing the relationship between understandings of identity and praxis advocated by these two thinkers Maximis was a Christian monk who lived during a period of great theological and political turmoil in the Byzantine Empire and participated in the theological debates of his day. Kukai was a Japanese monk who studied esoteric Buddhism in China and returned to establish an esoteric lineage in Japan, allowing it to survive after its demise in
China.
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