Public Sentiments

Public Sentiments: Structures of Feeling in Nineteenth-Century American Literature

To those who know Adam Smith principally by his classic treatise on economics, The Wealth of Nations, this earlier work may come as a revelation. Smith is often misrepresented in the public imaginatio

This classic essay on the responsibilities of a doctor was first published in New York in 1769. It remains a perfect gift for a young doctor just starting out or for one who is older and wiser. This c

Judicial decisions are influenced by myriad political factors, from lawyers and interest groups, to the shifting sentiments of public opinion, to the ideological and behavioral inclinations of the jus

Nationalism has generated violence, bloodshed, and genocide, as well as patriotic sentiments that encourage people to help fellow citizens and place public responsibilities above personal interests. This study explores the contradictory character of African nationalism as it unfolded over decades of Tanzanian history in conflicts over public policies concerning the rights of citizens, foreigners, and the nation's Asian racial minority. These policy debates reflected a history of racial oppression and foreign domination and were shaped by a quest for economic development, racial justice, and national self-reliance.

Nationalism has generated violence, bloodshed, and genocide, as well as patriotic sentiments that encourage people to help fellow citizens and place public responsibilities above personal interests. This study explores the contradictory character of African nationalism as it unfolded over decades of Tanzanian history in conflicts over public policies concerning the rights of citizens, foreigners, and the nation's Asian racial minority. These policy debates reflected a history of racial oppression and foreign domination and were shaped by a quest for economic development, racial justice, and national self-reliance.

Patriotism and religious belief were defining characteristics of both public and private life during the 20th century. British army chaplains were shaped by these powerful sentiments and in turn shape

Characteristics of Women (1832) by Anna Jameson was the first attempt by a woman to analyse the characteristics of twenty-three heroines of Shakespeare's plays. In this book, Jameson, an English writer, feminist, and art historian, addresses problems of women's education and participation in public life while providing insightful and original readings of Shakespeare's women. Jameson classifies the heroines into four categories, two of which ― characters of affection and historical characters ― are presented in Volume 2. Hermione, Desdemona, Imogen, and Cordelia are the characters in whom moral sentiments and affections predominate, while Cleopatra, Octavia, Volumnia, Constance of Bretagne, Elinor of Guienne, Blanche of Castile, Margaret of Anjou, Katherine of Arragon, and Lady Macbeth are examples of historical characters. Illustrated with fifty attractive etchings made by the author herself, this eloquent book is a must-have for Shakespeare collectors, students of women's studies and

Humanitarian sentiments have motivated a variety of manifestations of pity, from nineteenth-century movements to end slavery to the creation of modern international humanitarian law. While humanitarianism is clearly political, this text addresses the ways in which it is also an ethos embedded in civil society, one that drives secular and religious social and cultural movements, not just legal and political institutions. As an ethos, humanitarianism has a strong narrative and representational dimension that can generate humanitarian constituencies for particular causes. Essays in the volume analyze the character, form, and voice of private or public narratives themselves and explain how and why some narratives of suffering energize political movements of solidarity, whereas others do not. Humanitarianism and Suffering explores when, how, and why humanitarian movements become widespread popular movements. It shows how popular sentiments move political and social elites to action and, con

Ephemera captures our curiosity. Through it, we get a glimpse into the personalities, personal moments and ponderings, and sentiments of beloved public figures. Presented here are many such glimpses,

There was much talk about 'the end of ideology' in the last half of the twentieth century but little attempt to understand the obverse of this phenomenon - the 'beginning of ideology'. This book examines not the exhaustion but the generation of sentiments, values, ideals, justifications and actions which underlie one spectacular case of profound intellectual and social change. The Protestant Reformation, especially in its French phase, is a locus classicus of this process, viewed here in terms of individual and group consciousness, organisation and action which moved from religious disaffection to a social dissent and finally to political revolution. Although a wide variety of sources is used, the book is based on the vast body of pamphlet material produced in the sixteenth century. most abundantly in the Francophone world. The aim of the book is to present an anatomy of the private and public consciousness reflected in the thought and action of Protestant parties and their supported d

How can we achieve and sustain a "decent" liberal society, one that aspires to justice and equal opportunity for all and inspires individuals to sacrifice for the common good? In this book, a continuation of her explorations of emotions and the nature of social justice, Martha Nussbaum makes the case for love. Amid the fears, resentments, and competitive concerns that are endemic even to good societies, public emotions rooted in love--in intense attachments to things outside our control--can foster commitment to shared goals and keep at bay the forces of disgust and envy.Great democratic leaders, including Abraham Lincoln, Mohandas Gandhi, and Martin Luther King Jr., have understood the importance of cultivating emotions. But people attached to liberalism sometimes assume that a theory of public sentiments would run afoul of commitments to freedom and autonomy. Calling into question this perspective, Nussbaum investigates historical proposals for a public "civil religion" or "religion

The impact of war on American society has been extensive throughout our nation's history. War has transformed economic patterns, government policy, public sentiments, social trends and cultural expres